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Africa is a Country (Old Site)

Gather round children and hear “[all] Africans seem naturally networked to religion.” Bow thy heads in shame yea northern heathens for the “Catholic Church, the largest Christian denomination, is part of the fabric of all African societies.” Heaven forbid you should get on your high horse and talk of gross generalizations swathed in the tropes of noble savagery and whatnot, for the Lord hath spoken and he sayeth unto thee: “Over the decades that I have traveled in Africa I have met only four African atheists”; that “[in Africa] God is invoked on every occasion, private or public;” and, in a critical new insight, that “[the cause of] wars … in Africa… is usually a dispute over land rights involving two communities that happen to be of different faiths.” 

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Focus on the Cause or on the Activist? Issues of Hijack?

Africa is a Country (Old Site)


A week ago the Huffington Post published an article written by Melissa Jeltsen on an increasingly familiar name in women’s activism in the Arab world. The article, entitled “Mona Eltahawy, Egyptian-American Activist, On the Power of Protest,” has a rather misleading title. The focus of the article was not really Ms. Eltahawy’s thoughts on protest in the context of the Arab uprisings, nor the struggles faced by many women. Instead, the article is about Ms. Eltahawy; her history, her supporters, her detractors, and the controversy that surrounds her and her actions. 

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